Shloka 31
Śumbha–Niśumbha’s Mobilization After Devī’s Victories
Battle Muster and Omens
उवाच कालीं प्रति कौशिकी तदा समीक्ष्यतामेष दुराग्रहोऽनयोः । करोति कालो विपदागमे मतिं विभिन्नवृत्तिं सदसत्प्रवर्तकः
uvāca kālīṃ prati kauśikī tadā samīkṣyatāmeṣa durāgraho'nayoḥ | karoti kālo vipadāgame matiṃ vibhinnavṛttiṃ sadasatpravartakaḥ
そのときカウシキーはカーリーに言った。「この二人の強情な執着を、よく見極めるがよい。災いが迫るとき、カーラ（時）は心を乱し、行いを相反する道へと分け、正と邪の双方へと人を駆り立てるのだ。」
Kauśikī (a manifestation of Devī/Umā)
Tattva Level: pasha
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as the Lord of Time who grants protection and liberation; the jyotirliṅga is famed for subduing Kāla (death/time) and granting fearlessness to devotees.
Significance: Darśana/abhisheka is believed to mitigate fear of death, remove calamities, and bestow steadiness of mind amid adversity.
Shakti Form: Kālī
Role: teaching
Cosmic Event: Kāla as the destabilizing force during vipad (calamity), a microcosmic ‘pralaya-like’ disturbance of buddhi.
FAQs
It teaches that in times of संकट (adversity), Kāla (Time) agitates buddhi (discernment), creating inner division; therefore one must pause, examine motives, and choose dharma rather than react from fear or stubbornness.
By highlighting how the mind is shaken by Kāla, the verse indirectly points to taking refuge in Saguna Shiva (Linga worship) for steadiness—so that discernment remains aligned with sat (dharma) instead of slipping into asat under pressure.
A practical takeaway is japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with a calm, examining mind (samīkṣā), supported by simple Shaiva discipline such as wearing rudrākṣa and applying bhasma to cultivate steadiness during difficult times.