Shloka 35
Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya
विप्रयोनौ तु यन्मोहान्मिथ्यापचरितं गुरौ । तिर्य्यग्योनौ तथा जन्म श्राद्धाज्ज्ञानं च लेभिरे
viprayonau tu yanmohānmithyāpacaritaṃ gurau | tiryyagyonau tathā janma śrāddhājjñānaṃ ca lebhire
迷妄ゆえに、婆羅門の家系に生まれながら、師（グル）に対して誤りと欺きの行いをなした。ゆえに彼らは畜生の胎に生まれたが、しかしシュラーダ（祖霊・亡者のための供養儀礼）の力により、再び正しい智慧を得た。
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
Offering: naivedya
FAQs
It teaches that even a high birth cannot protect one from the bondage (pāśa) created by delusion and guru-apacāra; downfall into lower births follows, yet dharmic rites like śrāddha can become a channel for purification and the return of right knowledge, preparing the soul for Shiva’s grace.
In Shaiva tradition, honoring the guru is integral to approaching Saguna Shiva through Linga-worship, mantra, and ritual. Misconduct toward the guru obstructs access to Shiva’s upadeśa and devotion; restoration of jñāna through dharmic acts aligns the devotee again with Shiva-oriented sādhanā.
The verse highlights śrāddha as a corrective dharmic practice; as a Shaiva takeaway, perform śrāddha with faith and accompany it with repentance, guru-vandana, and steady japa of “Om Namaḥ Śivāya” to reestablish right understanding.