Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
प्रविशंति सुरश्रेष्ठ हरिं नारायणं परम् । स्रष्टारं सर्व भूतानां कल्पांतेषु पुनःपुनः
praviśaṃti suraśreṣṭha hariṃ nārāyaṇaṃ param | sraṣṭāraṃ sarva bhūtānāṃ kalpāṃteṣu punaḥpunaḥ
神々の中の最勝者よ、彼らは各劫の終わりごとに、繰り返しハリ—至上のナーラーヤナ—のうちへと帰入する。彼は次の循環において、あらゆる生類の創造者となる。シヴァ派の見地からは、これは宇宙的機能が周期的に融解し再び顕れることを語るのであり、しかも至上主シヴァは、それら移ろう役割を超えた超越の主宰(パティ)として常住する。
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Cosmic Event: kalpānta-laya: devas enter into Nārāyaṇa at the end of aeons; re-emergence of creator role next cycle
It highlights the repeating rhythm of dissolution and re-manifestation: beings merge into the cosmic principle (here identified with Nārāyaṇa) at kalpa’s end, yet liberation in Śaiva thought is to realize the Supreme Śiva who transcends all cyclical cosmic offices.
The verse points to cosmic absorption and re-emergence; Linga-worship trains the devotee to see all functions—creation, preservation, dissolution—as dependent on the one Supreme Pati (Śiva), with the Linga as the stable sign of the transcendent beyond changing forms.
Meditate on impermanence of kalpas and practice japa of the Pañcākṣarī (Om Namaḥ Śivāya) with Tripuṇḍra (bhasma) and Rudrākṣa, cultivating detachment from cyclic existence and steadiness in Śiva-bhakti.