Shloka 35
तपसो महिमा
The Greatness and Typology of Tapas
मानुष्येऽपि च विप्रत्वं यः प्राप्य खलु दुर्लभम् । नाचरत्यात्मनः श्रेयः कोऽन्यस्तस्मादचेतनः
mānuṣye'pi ca vipratvaṃ yaḥ prāpya khalu durlabham | nācaratyātmanaḥ śreyaḥ ko'nyastasmādacetanaḥ
人として生まれる中でも、真に稀なるブラーフマナの位を得ながら、自己の魂に最高の善をもたらす修行を行わぬ者がいるなら、彼より無知なる者が他にあろうか。
Lord Shiva (instructing Devi/through the Uma Samhita philosophical discourse)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: Warns that even rare privileges (human birth, vipratva) can be nullified by spiritual negligence; pilgrimage/ritual status without pursuit of śreyas (mokṣa) is spiritually sterile.
Shakti Form: Pārvatī
Role: teaching
FAQs
It warns that rare privileges—human birth and spiritual eligibility—are wasted if one does not pursue śreyas (the soul’s true good), which in Shaiva Siddhanta culminates in grace (anugraha) and liberation through right conduct, devotion, and knowledge oriented to Śiva.
Śreyas is not merely social status but lived sādhana; Linga/Saguna-Śiva worship becomes the concrete means to transform life—daily pūjā, mantra, and ethical restraint—so that one’s rare human capacity is directed toward Śiva rather than worldly distraction.
The takeaway is disciplined practice toward śreyas: regular japa of the Panchākṣarī (“Om Namaḥ Śivāya”), simple Linga-pūjā with purity and devotion, and cultivating discernment (viveka) so the mind does not remain acetana (undiscerning).