Bhāratavarṣa–Navabheda-Vyavasthā
The Nine Divisions of Bhāratavarṣa and Its Sacred Geography
नवयोजनसाहस्रो विस्तारोऽस्य महामुने । स्वर्गापवर्गयोः कर्मभूमिरेषा स्मृता बुधैः
navayojanasāhasro vistāro'sya mahāmune | svargāpavargayoḥ karmabhūmireṣā smṛtā budhaiḥ
大いなる牟尼よ、その広がりは九千ヨージャナと説かれる。賢者はこれをカルマ・ブーミ(業の地)と憶念し、シヴァ—享楽と究竟の解脱を授ける主—へのバクティをもって諸行を捧げるなら、天界と解脱の双方に至るとする。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: The verse frames Bhārata as karmabhūmi—where action, when offered to Śiva, yields both bhoga (svarga) and apavarga (mokṣa). This is a pan-Indian purāṇic motif rather than a single-liṅga origin account.
Significance: Affirms human birth in Bhārata as uniquely efficacious for Śiva-bhakti and karma-yoga leading to liberation (anugraha).
It defines the world as a karma-bhūmi: a sacred arena where embodied beings can transform action into spiritual progress—seeking svarga through merit, and apavarga (moksha) through purified, Śiva-oriented living.
By calling the world a karma-bhūmi for both heaven and liberation, it supports the Shiva Purana’s teaching that ritual and devotion to Saguna Śiva—especially through Linga worship—can elevate merit and, when joined with right knowledge and surrender, culminate in moksha.
Make daily karma purposeful by offering it to Śiva: perform Linga pūjā with bhasma (Tripuṇḍra), japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and cultivate inner detachment so action becomes a means to apavarga.