अथवा मित्रसदने मैत्रं मित्रार्तिवर्जितम् । कीर्तिसंजननं श्रेष्ठं तडागानां निवेशनम्
athavā mitrasadane maitraṃ mitrārtivarjitam | kīrtisaṃjananaṃ śreṣṭhaṃ taḍāgānāṃ niveśanam
あるいは、友の家において友愛を打ち立てよ――友を悩ませぬ友情である。されど最上は池を設けること。これにより久遠の名声(キールティ)が生まれる。
Suta Goswami (narrating the Uma-saṃhitā teaching to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: General dharma teaching: non-harming friendship (maitra) and public water-works are praised as kīrti-producing; echoes the Purāṇic ideal of dharmic social order supporting devotion.
Significance: Establishing ponds is framed as the श्रेष्ठ (best) kīrti-sādhana—benefiting travelers and communities; in tīrtha culture, such acts are treated as enduring merit.
Shakti Form: Gaurī
Role: teaching
It teaches Shaiva dharma through non-harmful friendship (maitrī) and public welfare. Compassionate conduct and service to beings become purifying karma that supports inner clarity and devotion toward Pati (Shiva).
In the Shiva Purana, outer worship is strengthened by right conduct. Acts that relieve suffering—like providing water through ponds—are offerings in spirit to Saguna Shiva, who is praised as compassionate Lord of all beings.
A practical takeaway is seva (service) as a form of worship: perform charity that benefits many (e.g., water-reservoirs), while maintaining maitrī and avoiding harm—ideally alongside japa of the Panchakshara (Om Namaḥ Śivāya).