Śiva–Arjuna Yuddha and the Subjugation of Pride (Śiva-parīkṣā)
प्रभोर्बलवती माया मायिनामपि मोहिनी । किं कृतं रूपमाच्छाद्य प्रभुणा छलितो ह्यहम्
prabhorbalavatī māyā māyināmapi mohinī | kiṃ kṛtaṃ rūpamācchādya prabhuṇā chalito hyaham
主のマーヤーはまことに強大で、幻術に巧みな者さえ惑わす。真の御姿を仮の相で覆い、主はどのような計らいによって私を迷わせ給うたのか。
A devotee/narrative character in Śatarudrasaṃhitā reflecting on Shiva’s bewildering māyā (as relayed in the Purāṇic narration by Sūta to the sages)
Tattva Level: pasha
Shiva Form: Ishana
Role: teaching
It highlights that Shiva’s māyā (veiling power) is not merely worldly illusion but a divine force that can bewilder even the clever; liberation comes by recognizing the Lord as Pati (the sovereign) and surrendering beyond ego and self-reliance.
When Shiva conceals His true nature, devotees approach Him through accessible saguna supports—especially the Śiva-liṅga—so the mind can stabilize in devotion and gradually intuit the nirguna reality beyond appearances.
Regular japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) with vibhūti (tripuṇḍra) and rudrākṣa, coupled with self-inquiry into what is ‘covered’ by māyā, is a practical takeaway for overcoming delusion.