Shiva Purana — Kotirudra Samhita, Shloka 20
Niṣādasya Bhillasya Itihāsaḥ — Śivarātri-vrata-prabhāvaḥ
The Hunter’s Account and the Efficacy of the Śivarātri Observance
यामस्य प्रथमस्यैव पूजा जाता शिवस्य च । तन्महिम्ना हि तस्यैव पातकं गलितन्तदा
yāmasya prathamasyaiva pūjā jātā śivasya ca | tanmahimnā hi tasyaiva pātakaṃ galitantadā
夜の第一の刻に、主シヴァへの礼拝が成就した。その礼拝の栄光によって、彼の罪はたちまち溶け去った。
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: The narrative emphasizes that even the first yāma’s worship (night-watch) can instantly dissolve pāpa, illustrating the purifying efficacy of Śiva-pūjā rather than a specific Jyotirliṅga origin.
Significance: Supports pradoṣa/night-worship ethos: timely Śiva-pūjā yields rapid inner purification and removal of karmic bondage (pāśa).
Role: liberating
Cosmic Event: First yāma (initial night-watch) is explicitly marked as the ritual time-window.
FAQs
It teaches that even a single, timely act of sincere Śiva-pūjā has purifying power: by Śiva’s grace, accumulated pāpa can be dissolved, making the devotee fit for higher devotion and liberation.
In Kotirudra contexts, Śiva is commonly approached as Saguna—especially through Liṅga worship and pilgrimage. The verse highlights that worship offered in the prescribed time (first watch) carries Śiva’s manifest grace that removes impurity.
Perform Śiva-pūjā in the first prahara of the night (as in Mahāśivarātri observances), with mantra-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”) and simple offerings to the Liṅga, cultivating repentance and steady bhakti.