Shloka 4
Dāruvana-parīkṣā: Śaṅkara’s Test and the Linga’s Ritual-Theological Grounding
सूत उवाच । कल्पभेदकथा चैव श्रुता व्यासान्मया द्विजाः । तामेव कथयाम्यद्य श्रूयतामृषिसत्तमाः
sūta uvāca | kalpabhedakathā caiva śrutā vyāsānmayā dvijāḥ | tāmeva kathayāmyadya śrūyatāmṛṣisattamāḥ
スータは言った。「おお、二度生まれたる聖賢たちよ、私はヴィヤーサより、カルパの差別に関する物語を確かに聞き受けた。その同じ物語を今日語ろう。聞け、見者の中の最勝者たちよ。」
Suta Goswami
Tattva Level: pasha
Cosmic Event: kalpa-bheda (distinctions among cosmic cycles)
FAQs
It establishes the sacred transmission (paramparā) of Shaiva knowledge—Sūta relays what he heard from Vyāsa—affirming that attentive listening (śravaṇa) to Purāṇic narration purifies the mind and prepares one for devotion to Shiva, the constant Pati amid changing kalpas.
Though this line is a narrative introduction, it frames the authority of the coming teachings—within Kotirudra Saṃhitā these lead toward Jyotirliṅga glory and Saguna Shiva worship—showing that correct Linga-bhakti is grounded in revealed narration received through authentic teachers.
The implied practice is devotional listening (śravaṇa) and contemplation (manana) of Shiva-kathā; as a practical takeaway, hear or recite the Purāṇa with reverence and conclude with Shiva-smaraṇa such as the Pañcākṣarī mantra, “Om Namaḥ Śivāya.”