प्रणवार्थपद्धतिवर्णनम्
Methodical Explanation of the Meaning of Praṇava/Om
सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात् । स्वस्मात्परात्मविरहात्परमात्मा शिवस्स्वयम्
sarvātmā paramairebhirguṇairnityasamanvayāt | svasmātparātmavirahātparamātmā śivassvayam
彼は万有の自己である。至上の徳が常に彼のうちに具わるがゆえに。さらに彼を離れてより高き自己は存在しないゆえ、シヴァ自らが至上我(パラマートマン)である。
Suta Goswami (narrating the Kailasha Samhita’s philosophical teaching to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Role: nurturing
It establishes Śiva as the indwelling Self of all beings and the highest reality (Paramātman), teaching that liberation comes through recognizing no higher principle exists beyond Him.
The Liṅga and Saguna forms serve as accessible supports for devotion and contemplation; this verse clarifies that the worship ultimately points to the same Śiva who is the inner Self and the supreme ground of all qualities and existence.
Meditate on Śiva as the inner witness (antarātman) while japa of the Pañcākṣarī “Om Namaḥ Śivāya,” letting devotion to a form mature into steady recognition of Śiva as Paramātman.