Shloka 2

प्रणवार्थपद्धतिवर्णनम्

Methodical Explanation of the Meaning of Praṇava/Om

Devanagari script

नामाष्टकमिदं नित्यं शिवस्य प्रतिपादकम् । आद्यन्तपञ्चकन्तत्र शान्त्यतीताद्यनुक्रमात्

Transliteration

nāmāṣṭakamidaṃ nityaṃ śivasya pratipādakam | ādyantapañcakantatra śāntyatītādyanukramāt

Translation

この常に霊験あらたかな八つの御名は、主シヴァを顕し示す。その中で、最初の五つと最後の五つの名が、「シャーンティ」と「アティータ」より順次に説き明かされる。

Word by Word

• nāma-aṣṭakam: octad of names
• nāma-aṣṭakam: Karta (कर्ता)
• Type: Noun
• Root: nāman + aṣṭaka (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); Tatpuruṣa: nāmnām aṣṭakam (षष्ठी-तत्पुरुष)

• idam: this
• idam: Karta (कर्ता)
• Type: Noun
• Root: idam (सर्वनाम-प्रातिपदिक)
• Form: Pronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

• nityam: eternal/always
• nityam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: nitya (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used adjectivally

• śivasya: of Śiva
• śivasya: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: śiva (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)

• pratipādakam: that which expounds/indicates
• pratipādakam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: prati√pad (धातु) + -aka (कृत्)
• Form: Kṛdanta (कृत्प्रत्ययान्त) adjective/noun, -aka; Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

• ādyanta-pañcakam: the set of five (from beginning to end)
• ādyanta-pañcakam: Karta (कर्ता)
• Type: Noun
• Root: ādya + anta + pañcaka (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); karmadhāraya: ‘ādya-anta’ qualifying pañcaka (‘five beginning-and-ending [items]’)

• tatra: there/in that (context)
• tatra: Adhikaraṇa (अधिकरण)
• Type: Indeclinable
• Root: tatra (अव्यय)
• Form: Locative adverb (देशवाचक-अव्यय)

• śānti-atīta-ādi-anukramāt: in the order beginning with Śānti and Atīta
• śānti-atīta-ādi-anukramāt: Sambandha (सम्बन्ध/हेतु-क्रियाविशेषण)
• Type: Indeclinable
• Root: śānti + atīta + ādi + anukrama (प्रातिपदिक)
• Form: Ablative singular used adverbially (पञ्चमी-अर्थे), from ‘sequence beginning with Śānti and Atīta’; compound treated as tatpuruṣa chain with ādi (‘beginning with’)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra Metadata

Mantra: नामाष्टकमिदं नित्यं शिवस्य प्रतिपादकम् । आद्यन्तपञ्चकन्तत्र शान्त्यतीताद्यनुक्रमात्

Type: stotra

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It declares that Śiva’s Name-hymn (nāmāṣṭaka) is not merely praise but a direct revelatory teaching—regular recitation and contemplation of His names leads the bound soul (paśu) toward peace (śānti) and transcendence (atīta), aligning with the Shaiva Siddhānta view of Pati as the liberating Lord.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By emphasizing Śiva’s names and their ordered contemplation, the verse supports saguna-upāsanā: devotees approach the formless Supreme through accessible forms—Linga worship, mantra, and nāma—where sound (nāma) becomes a doorway to realizing Śiva beyond form.

What ritualistic or meditative practice is suggested here?

Daily nāma-japa/recitation of the nāmāṣṭaka with focused remembrance (smaraṇa) is implied; it may be paired with standard Śaiva practice such as offering to the Linga and repeating the Panchākṣarī (“Om Namaḥ Śivāya”) as the inner support.