Shloka 11

प्रणवार्थपद्धतिवर्णनम्

Methodical Explanation of the Meaning of Praṇava/Om

Devanagari script

स एव प्रकृतौ लीनो भोक्ता यः प्रकृतेर्यतः । तस्य प्रकृतिलीनस्य यः परस्स महेश्वरः

Transliteration

sa eva prakṛtau līno bhoktā yaḥ prakṛteryataḥ | tasya prakṛtilīnasya yaḥ parassa maheśvaraḥ

Translation

その享受者（個我）は、プラクリティより生じたがゆえに、プラクリティのうちに融け入って帰一する。だが、そのプラクリティに融けた魂をも超える御方—その御方こそマハーデーヴァ、偉大なる主マヘーシュヴァラである。

Word by Word

• saḥ: he
• saḥ: Karta (कर्ता)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: Masculine, Nominative (1st/प्रथमा), Singular; Pronoun (सर्वनाम)

• eva: indeed/only
• eva: Sambandha (सम्बन्ध/particle)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: Emphatic particle (निश्चयार्थक/अवधारणार्थक अव्यय)

• prakṛtau: in Prakṛti (nature)
• prakṛtau: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: prakṛti (प्रातिपदिक)
• Form: Feminine, Locative (7th/सप्तमी), Singular

• līnaḥ: merged/absorbed
• līnaḥ: Karta (कर्ता)
• Type: Adjective
• Root: √lī (ली धातु)
• Form: Past participle (क्त/कृदन्त), Masculine, Nominative, Singular; used adjectivally

• bhoktā: enjoyer/experiencer
• bhoktā: Karta (कर्ता)
• Type: Noun
• Root: bhoktṛ (प्रातिपदिक; from √bhuj)
• Form: Masculine, Nominative (1st), Singular; agent noun (कर्तृवाचक)

• yaḥ: who
• yaḥ: Karta (कर्ता)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: Masculine, Nominative (1st), Singular; relative pronoun (यत्-शब्द)

• prakṛteḥ: from Prakṛti
• prakṛteḥ: Apādāna (अपादान)
• Type: Noun
• Root: prakṛti (प्रातिपदिक)
• Form: Feminine, Ablative/Genitive (5th/6th), Singular; here Ablative (पञ्चमी) with yataḥ

• yataḥ: from which/whence
• yataḥ: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: yatas (अव्यय)
• Form: Relative indeclinable (यतः = ‘from which/whence’)

• tasya: of him/of that
• tasya: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: Masculine/Neuter, Genitive (6th/षष्ठी), Singular; pronoun

• prakṛti-līnasya: of the one merged in Prakṛti
• prakṛti-līnasya: Sambandha (सम्बन्ध/षष्ठी)
• Type: Adjective
• Root: prakṛti (प्रातिपदिक) + līna (कृदन्त-प्रातिपदिक)
• Form: Masculine, Genitive (6th), Singular; Tatpuruṣa (सप्तमी-तत्पुरुष) sense: ‘merged in Prakṛti’

• yaḥ: who
• yaḥ: Karta (कर्ता)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: Masculine, Nominative (1st), Singular; relative pronoun

• paraḥ: supreme/other (transcendent)
• paraḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: para (प्रातिपदिक)
• Form: Masculine, Nominative (1st), Singular

• saḥ: he
• saḥ: Karta (कर्ता)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: Masculine, Nominative (1st), Singular; pronoun; used resumptively

• maheśvaraḥ: Mahēśvara (the Great Lord)
• maheśvaraḥ: Karta (कर्ता)
• Type: Noun
• Root: maheśvara (प्रातिपदिक)
• Form: Masculine, Nominative (1st), Singular; Karmadhāraya: mahān īśvaraḥ (‘great lord’)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Mahādeva

Characters & Entities

• Shiva
• Maheshvara
• Prakriti
• Jiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It distinguishes the bound soul (bhoktā) that can dissolve into Prakṛti from Maheśvara, who remains transcendent—teaching that liberation is fulfilled by realizing the Lord beyond Nature and bondage.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Linga-worship directs the mind from identification with Prakṛti and its experiences toward the transcendent Pati (Maheśvara), who is beyond the soul’s entanglement—Saguna worship becomes a doorway to realizing Shiva’s supreme, beyond-Prakṛti reality.

What ritualistic or meditative practice is suggested here?

Meditate on Shiva as ‘Para’ (beyond Prakṛti) while repeating the Panchākṣarī—“Om Namaḥ Śivāya”—to detach from Prakṛti-based enjoyment and fix awareness in Maheśvara.