शिवध्यानपूजनवर्णनम्
Description of Śiva Meditation and Worship
सद्योजातादिभिर्मंत्रैः षडंगैः प्रणवेन च । अभ्यर्च्य गंधपुष्पाद्यैरभिमंत्र्य च वर्मणा
sadyojātādibhirmaṃtraiḥ ṣaḍaṃgaiḥ praṇavena ca | abhyarcya gaṃdhapuṣpādyairabhimaṃtrya ca varmaṇā
サディヨージャータに始まる諸マントラ、六支(ṣaḍ-aṅga)のマントラ、そしてプラナヴァ(Oṃ)によって(シヴァを)礼拝し、香・花などを供えたのち、「ヴァルマン」(Varman)—護りの鎧の真言—を誦して加持すべきである。
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Significance: Teaches mantra-śuddhi and rakṣā (kavaca) as part of Śiva-upāsanā; aligns the paśu with Pati through regulated kriyā and mantra, preparing for anugraha.
Mantra: Praṇava (Oṃ) is explicitly mentioned; ‘Sadyajāta-ādibhiḥ mantraiḥ’ implies the Pañcabrahma mantras (Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa, Īśāna) and ‘ṣaḍaṅga’ mantras (hṛdaya, śiras, śikhā, kavaca, netra, astra).
Type: kavaca
Role: liberating
Offering: pushpa
The verse teaches that Śiva-pūjā becomes inwardly transformative when offerings are joined to mantra and nyāsa: the Sadyajāta mantras, ṣaḍaṅga mantras, and Praṇava sanctify the worshipper’s body-mind as a fit vessel for Śiva’s grace (anugraha), aligning with the Shaiva Siddhānta path of disciplined worship leading to liberation.
It outlines a Saguna mode of worship—honoring Śiva through the Linga with tangible upacāras like fragrance and flowers—while the mantras (Praṇava and aṅga-mantras) internalize that worship, connecting the external rite to the indwelling presence of Śiva as Pati.
It indicates mantra-japa with Praṇava and the Sadyajāta set, combined with ṣaḍaṅga-nyāsa (aṅga-mantras) and kavaca (protective recitation), followed by offering gandha and puṣpa—i.e., a mantra-empowered puja that also functions as a protective and concentrative meditation.