सृष्टिपद्धतिवर्णनम्
Exposition of the Supreme Method of Creation and the Tirodhāna-Cakra
एवदेव पदं प्राप्यं विष्णुपादाब्जसेविनाम् । वैष्णवानां चक्रमिदं सालोक्यादिपदप्रदम्
evadeva padaṃ prāpyaṃ viṣṇupādābjasevinām | vaiṣṇavānāṃ cakramidaṃ sālokyādipadapradam
まさにこの境地こそ、ヴィシュヌの蓮華の御足に仕える者が到達すべき位である。ヴァイシュナヴァに尊ばれるこの神聖なるチャクラは、サーローキヤ(sālokya)等に始まる解脱の位を授ける。
Suta Goswami
Tattva Level: pashu
Role: liberating
It affirms graded spiritual attainments (like sālokya) granted through steadfast devotion; in a Shaiva Siddhānta reading, it underscores that sincere bhakti yields real spiritual stations, while ultimate freedom is fulfilled by the Lord’s grace beyond bondage.
Though it speaks of Vaiṣṇava devotion and the cakra, the Kailāsa-saṃhitā’s wider intent is to show that worship of a personal form (saguṇa upāsanā)—including Śiva-liṅga worship—leads devotees through definite divine attainments, culminating in higher realization by grace.
The practical takeaway is single-pointed sevā (devotional service) at the Lord’s feet—expressed in Shaiva practice as daily liṅga-pūjā with mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), along with purity disciplines like bhasma and rudrākṣa where prescribed.