Shloka 76
प्रणवार्थ-शिवतत्त्व-निर्णयः
The Determination of Śiva as the Meaning of Praṇava
स्वगृह्योक्तेन मार्गेण दद्यात्पिण्डान्पृथक्पृथक् । दद्यादिदं साक्षतं च पितृसाङ्गुण्यहेतवे
svagṛhyoktena mārgeṇa dadyātpiṇḍānpṛthakpṛthak | dadyādidaṃ sākṣataṃ ca pitṛsāṅguṇyahetave
自らのグリヒヤ（家祭）伝統に説かれる作法に従い、ピンダ（供飯の団子）を別々に、一つ一つ捧げよ。またアクシャタ（砕けぬ穀粒）を添えてこの供物を献じ、ピトリ（祖霊）の吉祥なる安寧と功徳を増し成さんがためとせよ。
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: By performing pitṛ-tarpaṇa and piṇḍa-dāna with śraddhā and proper injunctions, the bound soul (paśu) accrues puṇya and supports ancestral welfare, which is treated as dharma conducive to worldly stability and eligibility for higher Śaiva sādhana.
Offering: naivedya
FAQs
It emphasizes disciplined, tradition-aligned Shraddha: offering piṇḍas separately and with akṣata to strengthen the Pitṛs’ auspicious state, which supports the performer’s dharma and purification—an aid to steady Shaiva sādhanā.
In Shaiva Purana practice, honoring Pitṛs is part of dharmic living that stabilizes the householder’s life; such purity and order become supportive conditions for Saguna Shiva worship (Linga-pūjā) and for progressing toward Shiva’s grace.
A Shraddha-style procedure: offer piṇḍas one by one according to one’s Gṛhya method and include akṣata; inwardly maintain reverence and gratitude to the ancestral line while dedicating the merit toward auspiciousness.