व्यासशौनकादिसंवादः | Vyāsa–Śaunaka and the Sages: Opening Dialogue of the Kailāsa-saṃhitā
तारयस्व शिवज्ञानपोतेनास्मान्दयानिधे । शिवसद्भक्तितत्त्वार्थं ज्ञातुं श्रद्धालवो वयम्
tārayasva śivajñānapotenāsmāndayānidhe | śivasadbhaktitattvārthaṃ jñātuṃ śraddhālavo vayam
ああ慈悲の大海よ、シヴァの智慧という舟にて我らを渡らせたまえ。我らは信心深き求道者として、シヴァへの真実の帰依(バクティ)の真義と内奥の趣旨を知りたい。
Sages at Naimisharanya (Rishis) addressing Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a site-specific legend; the ‘boat of Śiva-jñāna’ functions as a portable tīrtha: śravaṇa/manana of Śiva-tattva that ferries across bhavārṇava.
Significance: Defines the core ‘pilgrimage’ as approaching the compassionate Lord (dayānidhi) through right knowledge and sadbhakti; merit is crossing saṃsāra via anugraha mediated by teaching.
Role: liberating
It frames Śiva-jñāna as the liberating “boat” that carries the soul beyond bondage, and it defines the seeker’s attitude as śraddhā (faithful receptivity) aimed at understanding the tattva (essence) of true devotion to Śiva.
By seeking “Śiva-knowledge,” the verse points to moving from external forms of worship (such as Liṅga-upāsanā and Saguna devotion) toward their inner meaning—recognizing Śiva as Pati (the Lord) and deepening devotion into transformative realization.
The takeaway is śraddhā-driven śravaṇa and manana—listening to Śiva’s teachings and reflecting on them—supported by steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) to internalize Śiva-bhakti and Śiva-jñāna.