व्यासशौनकादिसंवादः | Vyāsa–Śaunaka and the Sages: Opening Dialogue of the Kailāsa-saṃhitā
नमः शिवाय साम्बाय सगणाय ससूनवे । प्रधानपुरुषेशाय सर्गस्थितत्यन्तहेतवे
namaḥ śivāya sāmbāya sagaṇāya sasūnave | pradhānapuruṣeśāya sargasthitatyantahetave
ナマス、シヴァに——アンバー(神なる母)と結ばれたサーンバに、ガナたちに随侍され、御子を伴う御方に。原質(プラダーナ)と霊覚(プルシャ)の主、創造・維持・融解の究竟因なる御方に礼拝する。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Maṅgalācaraṇa establishes Śiva as supreme causal Lord (Pati) over pradhāna and puruṣa; sets doctrinal tone for approaching Kailāsa as the archetypal seat of grace and revelation.
Mantra: नमः शिवाय
Type: panchakshara
Shakti Form: Pārvatī
Role: creative
Offering: dhupa
Cosmic Event: Triadic cosmogenesis implied: sarga-sthiti-atyanta (laya) under Śiva as ultimate hetu.
This opening salutation establishes Śiva as Pati—the supreme Lord—who, together with Śakti (Ambā), governs the cosmos and grants liberation; it frames devotion (bhakti) to Śiva as the doorway to understanding creation, bondage, and release.
By praising Śiva “with Ambā” and “with His gaṇas and son,” the verse highlights Saguna (personal) Śiva—approachable through worship such as liṅga-pūjā—while also affirming His transcendence as Lord over Pradhāna and Puruṣa.
Use this verse as a dhyāna-invocation before liṅga worship, repeating the Panchākṣarī “Namaḥ Śivāya” with focused remembrance of Śiva united with Śakti; it supports mantra-japa and devotional contemplation.