Shloka 62
युद्धलक्षण-निमित्तदर्शनं तथा लङ्काद्वारव्यूहः
War Omens and the Encirclement of Lanka’s Gates
ऋषीणांदेवतानांचगन्धर्वाप्सरसांतथा ।।6.41.62।।नागानामथयक्षाणांराज्ञांचरजनीचर ।यच्चपापंकृतंमोहादवलिप्तेनराक्षस ।।6.41.63।।नूनंतेविगतोदर्पःस्वयम्भुवरदानजः ।तस्यपापस्यसम्प्राप्ताव्युष्टिरद्यदुरसदा ।।6.41.64।।
ṛṣīṇāṃ devatānāṃ ca gandharvāpsarasāṃ tathā |
nāgānām atha yakṣāṇāṃ rājñāṃ ca rajanīcara ||6.41.62||
yac ca pāpaṃ kṛtaṃ mohād avaliptena rākṣasa ||6.41.63||
nūnaṃ te vigato darpaḥ svayambhu-vara-dānajaḥ |
tasya pāpasya samprāptā vyuṣṭir adya durāsadā ||6.41.64||
夜をさまよう者よ！迷妄と驕りによって、聖仙（リシ）、神々（デーヴァ）、ガンダルヴァとアプサラス、ナーガ、ヤクシャ、そして諸王に対して犯した罪の、重く逃れがたい報いの時が来た。自生者ブラフマーの恩寵より生じたその驕慢も、今日こそ必ず打ち砕かれよう。
"O night ranger! the time has come for punishment for the sins committed by you to the sages, Devatas, so also to Gandharvas, celestial beauties, Nagas, Yakshas and the kings because of your delusion in conceit. Surely your pride about the boons begotten from the self-born creator will be gone, said Rama.
FAQs
Karma and dharma: wrongdoing against the innocent and the righteous inevitably ripens into consequences; arrogance based on power or boons cannot cancel moral law.
Rāma’s message condemns Rāvaṇa’s long history of abuses and declares that the time for unavoidable recompense has arrived.
Nyāya (justice) in Rāma—truthfully naming harm done and upholding accountability without personal malice.