Shloka 34
समुद्रतट-प्रयाणम् तथा वेलावन-निवेशः
March to the Seacoast and Encampment at the Shore
Devanagari script
सुषेणो जाम्बवांश्चैव ऋक्षैर्बहुभिरावृतौ ।सुग्रीवं पुरतः कृत्वा जघनं सम्ररक्षतुः ।।।।
Transliteration
suṣeṇo jāmbavāṃś caiva ṛkṣair bahubhir āvṛtau |
sugrīvaṃ purataḥ kṛtvā jaghanaṃ samrarakṣatuḥ ||
Translation
スシェーナとジャンバヴァーンは、多くの熊に囲まれつつ、スグリーヴァを前に立て、軍勢の後方を守護した。
Word by Word
सुषेणःSushena
सुषेणः:
Karta (कर्ता)
TypeNoun
Rootsuṣeṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (नाम)
जाम्बवान्Jambavan
जाम्बवान्:
Karta (कर्ता)
TypeNoun
Rootjāmbavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (नाम)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवalso/indeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-निपात (emphasis)
ऋक्षैःwith bears
ऋक्षैः:
Karana (करण)
TypeNoun
Rootṛkṣa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; ‘by/with bears’
बहुभिःmany
बहुभिः:
Karana (करण)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formतृतीया, बहुवचन; विशेषण (ऋक्षैः)
आवृतौsurrounded
आवृतौ:
Karta (कर्ता)
TypeAdjective
Rootā-√वृ (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, द्विवचन; ‘covered/surrounded’ (सुषेण-जाम्बवानौ)
सुग्रीवम्Sugriva
सुग्रीवम्:
Karma (कर्म)
TypeNoun
Rootsugrīva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
पुरतःin front
पुरतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootpuratas (अव्यय)
Formदेशवाचक-अव्यय (adverb): ‘in front’
कृत्वाhaving placed
कृत्वा:
Purvakala (पूर्वकाल)
TypeVerb
Root√कृ (धातु)
Formक्त्वान्त (absolutive/gerund): ‘having made/placed’
जघनम्rear (back side)
जघनम्:
Karma (कर्म)
TypeNoun
Rootjaghana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘rear/back’
सम्ररक्षतुःguarded/protected
सम्ररक्षतुः:
Kriya (क्रिया)
TypeVerb
Rootsam-√रक्ष् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, द्विवचन; परस्मैपदम्
Context
Sushena, and Jambavan surrounded by the army of Rshaba were guarding by placing on the western side.
Characters & Entities
S
SuṣeṇaJ
JāmbavānS
SugrīvaB
Bears (Ṛkṣas)FAQs
Dharma is fulfilled through vigilant protection of the whole community: guarding the rear prevents surprise harm and ensures safe progress for all.
Rear-guard arrangements are described: Suṣeṇa and Jāmbavān, backed by bear troops, secure the host from behind.
Reliability and protective foresight—defending where danger may be unseen.