Shloka 2
रामस्तवः — ब्रह्मणा रामस्य नारायणत्वप्रकाशनम्
Rama-Stava: Brahma Reveals Rama’s Nārāyaṇa Identity
ततोवैश्रवणोराजायमश्चपितृभिःसह ।सहस्राक्षश्चदेवेशोवरुणश्चजलेश्वरः ।।।।षडर्धनयन्श्रीमान्महादेवोवृषध्वजः ।कर्तासर्वस्यलोकस्यब्रह्माब्रह्मविदांवरः ।।।।एतेसर्वेसमागम्यविमानैस्सूर्यसन्निभैः ।आगम्यनगरींलङ्कामभिजग्मुश्चराघवम् ।।।।
tato vaiśravaṇo rājā yamaś ca pitṛbhiḥ saha | sahasrākṣaś ca deveśo varuṇaś ca jaleśvaraḥ | ṣaḍardhanayanaḥ śrīmān mahādevo vṛṣadhvajaḥ | kartā sarvasya lokasya brahmā brahmavidāṃ varaḥ | ete sarve samāgamya vimānais sūryasannibhaiḥ | āgamya nagarīṃ laṅkām abhijagmuś ca rāghavam ||
そのとき、王ヴァイシュラヴァナ（クベーラ）、ヤマは祖霊ピトリたちと共に、千の眼をもつインドラ—デーヴァの主—、水界の主ヴァルナ、牛の旗印を掲げ六眼を具えた栄光のマハーデーヴァ、そして万界の造り手にしてブラフマンを知る者の最勝たるブラフマーが、みな集い、太陽のごとく輝くヴィマーナに乗って来臨した。ランカーの都に至るや、彼らはラाघヴァのもとへ赴いた。
Then king Kubera, son of Vysravana, Yama, with Devas, Indra of thousand eyes, Varuna, the god of waters, glorious six eyed MahaDeva, who has bull on his banner, the creator of all the worlds, foremost of creators, Brahma, all of them reached Lanka city and went towards Raghava.
FAQs
Dharma is shown as publicly accountable and cosmic: the highest divine powers gather as witnesses to the restoration of righteousness, implying that moral order is not private but universal.
A divine assembly arrives at Laṅkā in radiant vimānas to approach Rāma, setting the stage for the ensuing hymn that reveals his cosmic identity and the dharmic meaning of the war.
Rāma’s role as dharma-restorer is emphasized indirectly: his presence compels even gods to come and acknowledge the rightness of his mission.