सीताया यशोधर्मविचारः
Sita’s Counsel on Honor, Rescue-Strategy, and Hanuman’s Reassurance
तवादर्शनजश्शोको भूयो मां परितापयेत्।दुःखाद्दुःखपराभूतां दुर्गतां दुःखभागिनीम्।।।।
tavādarśanajaś śoko bhūyo māṁ paritāpayet |
duḥkhād duḥkhaparābhūtāṁ durgatāṁ duḥkhabhāginīm ||
あなたにお目にかかれぬことから生まれる悲しみは、さらに私を責め立てるでしょう――悲しみに悲しみを重ねて打ちひしがれ、苦境に沈み、苦しみを分かち受けるこの私を。
"Sita though afflicted heard from me that you were also in excessive grief on accountof separation from her and from my soothing, auspicious and welcome words, she derived comfort and remained quiet"৷৷ইত্যার্ষে শ্রীমদ্রামাযণে বাল্মীকীয আদিকাব্যে সুন্দরকাণ্ডে অষ্টষষ্টিতমস্সর্গঃ৷৷Thus ends the sixtyeighth sarga of Sundarakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Dharma acknowledges the reality of suffering without falsehood: Sītā’s satya (truth) about pain underscores that moral life includes honest endurance, not denial.
Sītā explains that Hanumān’s absence would intensify her distress, since his presence is her immediate source of hope and connection to Rāma.
Emotional honesty and resilience amid adversity.