Previous Verse
Next Verse

Shloka 18

चन्द्रप्रकाशे लङ्कानिरीक्षणम्

Moonlit Survey of Lanka and the Unfound Sita

श्रिया ज्वलन्तीस्त्रपयोपगूढा निशीथकाले रमणोपगूढाः।ददर्श काश्चित्प्रमदोपगूढा यथा विहङ्गाः कुसुमोपगूढाः।।5.5.18।।

śriyā jvalantīs trapayopagūḍhā niśīthakāle ramaṇopagūḍhāḥ |dadarśa kāścit pramadopagūḍhā yathā vihaṅgāḥ kusumopagūḍhāḥ ||5.5.18||

彼は、ある女たちが美に燃え、恥じらいに包まれて抱きしめられ、夜更けに恋人の腕に固く守られているのを見た。さらに、戯れの歓びにくるまれた者たちも見た――花の中に身を寄せる鳥のように。

श्रियाwith beauty/grace
श्रिया:
करण (instrument/means)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया-विभक्ति; एकवचन (feminine; instrumental case; singular)
ज्वलन्तीःshining, blazing
ज्वलन्तीः:
कर्तृ/विशेषण (qualifier of the subject)
TypeAdjective
Rootज्वल् (धातु) → ज्वलन्ती (वर्तमान-कृदन्त, शतृ/शतृ-प्रत्ययः)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; बहुवचन (feminine; nominative; plural); वर्तमान-कर्तरि-प्रत्यय (present active participle)
त्रपयाwith shyness/modesty
त्रपया:
करण (instrument/means)
TypeNoun
Rootत्रपा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया-विभक्ति; एकवचन (feminine; instrumental; singular)
उपगूढाःembraced, closely held
उपगूढाः:
कर्तृ/विशेषण (qualifier of the subject)
TypeAdjective
Rootउप + गूह् (धातु) → उपगूढ (भूतकृदन्त, क्त-प्रत्ययः)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; बहुवचन (feminine; nominative; plural); कर्मणि भूतकृदन्त (past passive participle)
निशीथकालेat midnight / in the night-time
निशीथकाले:
अधिकरण (locus/time)
TypeNoun
Rootनिशीथ + काल (प्रातिपदिक-द्वय)
Formपुंलिङ्ग; सप्तमी-विभक्ति; एकवचन (masculine; locative; singular); षष्ठी-तत्पुरुषः (निशीथस्य कालः)
रमणोपगूढाःembraced by their beloved
रमणोपगूढाः:
कर्तृ/विशेषण (qualifier of the subject)
TypeAdjective
Rootरमण + उपगूढ (प्रातिपदिक + कृदन्त)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; बहुवचन (feminine; nominative; plural); तृतीया-तत्पुरुषः (रमणेन उपगूढाः = embraced by the lover)
ददर्शsaw
ददर्श:
क्रिया (main action)
TypeVerb
Rootदृश् (धातु)
Formलिट्-लकार (परस्मैपदम्); प्रथम-पुरुष; एकवचन (perfect; active; 3rd person singular)
काश्चित्some (women)
काश्चित्:
कर्म (object)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक) + चित् (अव्यय-प्रत्यय/निपात)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति; बहुवचन (feminine; accusative; plural); अनिश्चितार्थक-सर्वनाम (indefinite pronoun: 'some')
प्रमदोपगूढाःembraced by delight/joy
प्रमदोपगूढाः:
कर्तृ/विशेषण (qualifier of the subject)
TypeAdjective
Rootप्रमद + उपगूढ (प्रातिपदिक + कृदन्त)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति; बहुवचन (feminine; nominative; plural); तृतीया-तत्पुरुषः (प्रमदेन उपगूढाः = embraced by joy/delight)
यथाas, like
यथा:
सम्बन्ध/उपमान-निर्देश (comparative marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमा/तुलना-वाचक (indeclinable; comparative particle)
विहङ्गाःbirds
विहङ्गाः:
उपमान (standard of comparison)
TypeNoun
Rootविहङ्ग (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; बहुवचन (masculine; nominative; plural)
कुसुमोपगूढाःcovered with flowers
कुसुमोपगूढाः:
उपमान-विशेषण (qualifier of the standard of comparison)
TypeAdjective
Rootकुसुम + उपगूढ (प्रातिपदिक + कृदन्त)
Formपुंलिङ्ग; प्रथमा-विभक्ति; बहुवचन (masculine; nominative; plural); तृतीया-तत्पुरुषः (कुसुमैः उपगूढाः = covered/embraced by flowers)

There he saw cheerful demonesses shining brightly, abashed by the embrace of their beloveds during the night. He also saw those sporting with their beloveds freely and looking like birds embracing flowers.

H
Hanumān
R
Rākṣasīs
L
Laṅkā

FAQs

The verse sets a backdrop of pleasure against which Hanumān’s dharma-driven restraint stands out: righteous duty persists even when the world is absorbed in enjoyment.

During midnight reconnaissance, Hanumān observes intimate scenes in Laṅkā’s inner quarters while continuing his search for Sītā.

Self-mastery (saṁyama): Hanumān remains controlled and purposeful amid sensual surroundings.