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Valmiki Ramayana 2.37.27: Ayodhya Kanda, Sarga 37, Shloka 27

अयोध्याकाण्डे सर्गः ३७ — चीरधारणं, सीतासंकल्पः, वसिष्ठोपदेशः

Bark-Robe Episode and Vasistha’s Admonition

भरतश्च सशत्रुघ्नश्चीरवासा वनेचरः।वने वसन्तं काकुत्स्थ मनुवत्स्यति पूर्वजम्।।2.37.27।।

Sanskrit recitationValmiki Ramayana 2.37.27

bharataśca saśatrughnaścīravāsā vanecaraḥ |

vane vasantaṃ kākutstham anuvatsyati pūrvajam ||

またバラタはシャトルグナを伴い、樹皮の衣をまとって森の人となり、森に住して、カクッツタの裔たる長兄に従うであろう。

bharataḥBharata
bharataḥ:
Karta (कर्ता)
TypeNoun
Rootbharata (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nominative), Ekavacana
caand
ca:
Samucchaya
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (and)
sa-śatrughnaḥwith Shatrughna
sa-śatrughnaḥ:
Sahakāraka (associate with Bharata)
TypeNoun
Rootsa (अव्यय) + śatrughna (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nominative), Ekavacana; sa- = 'together with'
cīra-vāsāwearing bark-garments
cīra-vāsā:
Viśeṣaṇa (Qualifier of Bharata)
TypeAdjective
Rootcīra (प्रातिपदिक) + vāsas/vāsa (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nominative), Ekavacana; 'one whose clothing is bark'
vane-caraḥforest-roaming
vane-caraḥ:
Viśeṣaṇa (Qualifier of Bharata)
TypeAdjective
Rootvana (प्रातिपदिक) + cara (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nominative), Ekavacana; 'moving in the forest'
vanein the forest
vane:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootvana (प्रातिपदिक)
FormNapुंसakaliṅga, Saptamī vibhakti (Locative, 7th), Ekavacana
vasantamdwelling (there)
vasantam:
Viśeṣaṇa (Qualifier of object)
TypeAdjective
Rootvas (धातु)
FormŚatṛ-participle (present active participle), Puṃliṅga, Dvitīyā (Accusative), Ekavacana; qualifies pūrvajam
kākutsthaO Kakutstha (Rama)
kākutstha:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootkākutstha (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (Vocative), Ekavacana
manuvatsyatiwill follow
manuvatsyati:
Kriyā (क्रिया)
TypeVerb
Rootanu + vṛt (धातु)
FormLuṭ-lakāra (Future), Prathama-puruṣa (3rd), Ekavacana, Parasmaipada; anu-vṛt = follow/serve
pūrvajamthe elder brother
pūrvajam:
Karma (कर्म/Object)
TypeNoun
Rootpūrvaja (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (Accusative), Ekavacana

Wandering in the forest and wearing bark, Satrughna and Bharata will live in the company of their elder brother (Rama) in the jungle.

B
Bharata
S
Shatrughna
R
Rama

FAQs

Vasistha asserts that Bharata, bound by Dharma and brotherly love, will reject the kingdom obtained through Kaikeyi's intrigue and instead choose the ascetic life of his elder brother, Rama.

Referring to Rama as the scion of Kakutstha emphasizes the noble lineage of the Ikshvaku dynasty, suggesting that Bharata will uphold the family's honor (Dharma) by following the rightful heir rather than usurping the throne.

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