अयोध्याकाण्डे विंशः सर्गः
Rama Enters Kauśalyā’s Antaḥpura; Ritual Preparations and the Shock of Exile
अतो दुःखतरं किं नु प्रमदानां भविष्यति।मम शोको विलापश्च यादृशोऽयमनन्तकः।।।।
ato duḥkhataraṃ kiṃ nu pramadānāṃ bhaviṣyati | mama śoko vilāpaś ca yādṛśo ’yam anantakaḥ ||
女にとってこれ以上の苦しみがあろうか――この私のように、尽きることなき悲嘆と嘆きが。
There cannnot be greater distress for any woman than such unending grief and lamentation (which I am now experiencing).
It points to compassion as a dharmic necessity: when duty is pursued, the suffering of dependents—especially vulnerable family members—must be recognized as morally significant.
Kausalyā describes her grief as limitless, emphasizing the emotional devastation caused by Rāma’s exile.
Kausalyā’s vulnerability and sincerity are emphasized, presenting grief as an authentic human response rather than moral failure.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.