Shloka 7
पम्पादर्शनम्
Vision of Lake Pampā and the Turn toward Sugrīva
तदागच्छ गमिष्यामि पम्पां तां प्रियदर्शनाम्।।3.75.6।।ऋष्यमूको गिरिर्यत्र नातिदूरे प्रकाशते।यस्मिन्वसति धर्मात्मा सुग्रीवोंऽशुमतस्सुतः।।3.75.7।।नित्यं वालिभयात्त्रस्तश्चतुर्भिस्सह वानरैः।
tad āgaccha gamiṣyāmi pampāṃ tāṃ priyadarśanām || 3.75.6 ||
ṛṣyamūko girir yatra nātidūre prakāśate |
yasmin vasati dharmātmā sugrīvo ’ṃśumataḥ sutaḥ || 3.75.7 ||
nityaṃ vāli-bhayāt trastaś caturbhiḥ saha vānaraiḥ |
さあ、麗しきパンパーへ参ろう。ここより遠からず、光り輝くリシュヤムーカ山が見える。そこには、太陽の子にして法にかなうスグリーヴァが、ヴァーリーを常に恐れ、四人の猿とともに住んでいる。
Thereafter, going slowly to a distance, Rama and Lakshmana saw Pampa surrounded by beautiful forests full of many varieties of birds.ityārṣa śrīmadrāmāyaṇē vālmīkīya ādikāvyē araṇyakāṇḍē pañcasaptatimassargaḥ৷৷Thus ends the seventyfifth sarga of Aranyakanda of the holy Ramayana the first epic composed by sage Valmiki.
FAQs
Dharma is pursued through rightful alliance and compassionate strategy: Rama moves toward Sugriva, a wronged and fearful figure, implying that justice often requires cooperation with the virtuous.
Rama proposes going to Lake Pampa and identifies Mount Rishyamuka as Sugriva’s refuge due to fear of Vali.
Rama’s purposeful leadership—seeking the right person (Sugriva) and the right place to advance a righteous mission.