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Shloka 42

Karmas Leading to Hell and Heaven

Ethical Catalog of Destinies

कुर्वंत्यवंध्यं दिवसं धर्मेणैकेन सर्वदा । व्रतं गृह्णंति ये नित्यं ते नराः स्वर्गगामिनः

kurvaṃtyavaṃdhyaṃ divasaṃ dharmeṇaikena sarvadā | vrataṃ gṛhṇaṃti ye nityaṃ te narāḥ svargagāminaḥ

たとえ一つのダルマの行いによってでも日々をむだにせず、常に誓戒(ヴラタ)を受持する者は、天界へと至る。

कुर्वन्तिmake
कुर्वन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√कृ (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, बहुवचन, परस्मैपद; Present indicative, 3rd plural (they make/do)
अवन्ध्यम्not fruitless
अवन्ध्यम्:
Karma (Object-qualifier)
TypeAdjective
Rootअवन्ध्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; adjective qualifying दिवसम्; Accusative singular (not fruitless)
दिवसम्day
दिवसम्:
Karma (Object/कर्म)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (day)
धर्मेणby righteousness
धर्मेण:
Karana (Instrument/करण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular (by dharma)
एकेनby a single
एकेन:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; adjective agreeing with धर्मेण; Instrumental singular (by one/single)
सर्वदाalways
सर्वदा:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय; adverb ‘always’
व्रतम्vow
व्रतम्:
Karma (Object/कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (vow)
गृह्णन्तिundertake
गृह्णन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√ग्रह् (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, बहुवचन, परस्मैपद; Present indicative, 3rd plural (they undertake/accept)
येthose who
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Relative pronoun, nominative plural (who)
नित्यम्daily
नित्यम्:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootनित्य (प्रातिपदिक/अव्ययीभाववत्)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन-द्वितीया प्रयोगः; adverbial accusative ‘daily/constantly’
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Demonstrative pronoun, nominative plural
नराःmen/people
नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
स्वर्गगामिनःheaven-going
स्वर्गगामिनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्वर्ग + गामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; adjective of नराः

Unspecified (narrative voice; chapter-level dialogue context not provided in the input)

Concept: Even one dharmic act can make a day ‘unwasted’; regular vrata-observance steadily carries one toward svarga.

Application: Choose one non-negotiable daily dharma (japa, charity, feeding, truthfulness) and keep a simple recurring vrata (e.g., Ekādaśī, monthly pūrṇimā dāna) with consistency rather than intensity alone.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A calendar-like mandala of days encircles a devotee who performs a single, simple dharmic act—offering a lamp and a handful of grains—while a thin thread of light rises upward, symbolizing the day made ‘avandhya’. In the background, a quiet riverbank and a small shrine suggest that vow turns ordinary time into sacred time.","primary_figures":["devotee (vratin)","small Vishnu shrine icon (śālagrāma or Viṣṇu murti)","attendant priest (optional)"],"setting":"simple home altar near a riverbank or courtyard with a lamp, water pot, and offering plate","lighting_mood":"temple lamp-lit","color_palette":["deep maroon","lamp gold","smoky blue","sand beige","emerald green"],"tanjore_prompt":"Tanjore painting style: central vratin seated before a Vishnu shrine with śālagrāma and tulasi leaves, performing a daily dharmic offering; circular halo-mandala resembling a calendar around the figure, heavy gold leaf on lamp flames and arch, rich reds/greens, jeweled vessels and ornaments, crisp iconographic symmetry.","pahari_prompt":"Pahari miniature style: intimate indoor-outdoor threshold scene, devotee offering a small lamp and grains, delicate brushwork on textiles, cool twilight blues with warm lamp glow, lyrical trees and a thin river ribbon behind, subtle mandala of days painted as faint gold circles in the sky.","kerala_mural_prompt":"Kerala mural style: bold outlines, vratin in profile with expressive eyes, stylized Vishnu emblem behind (chakra, shankha), lamp-lit palette of red/yellow/green, decorative borders with repeating day symbols, sacred calm and disciplined posture.","pichwai_prompt":"Pichwai cloth painting style: ornate border of lotus and vine motifs, central devotee offering lamp to Krishna/Vishnu symbol, repeated small circular motifs representing days, deep blue background with gold highlights, cows and peacocks subtly placed to signify auspiciousness and continuity of practice."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["temple bells","handheld cymbals (tāla) softly","oil lamp crackle","soft footfalls in a courtyard"]}

Sandhi Resolution Notes: कुर्वंत्यवंध्यं = कुर्वन्ति + अवन्ध्यम्; धर्मेणैकेन = धर्मेण + एकेन; गृह्णंति = गृह्णन्ति (अनुस्वार-लेखनभेद).

FAQs

It teaches that even one sincere act of dharma can make a day spiritually meaningful, and that consistent observance of vows (vrata) leads to meritorious results, described here as attaining svarga.

It implies not letting the day go to waste—doing at least one righteous act (charity, truthfulness, service, worship, restraint, etc.) so the day yields spiritual merit.

Consistency: it highlights “dharmeṇa ekena” (even a single dharmic act) and “nityam” (regularly), suggesting steady practice is spiritually powerful.