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Shloka 16

The Account of Sunīthā

within the Vena Narrative

सतां संगं समासाद्य सदैव परिवर्तय । योगध्यानेन ज्ञानेन परिवर्तय नंदिनि

satāṃ saṃgaṃ samāsādya sadaiva parivartaya | yogadhyānena jñānena parivartaya naṃdini

善き人々の交わりを得たなら、常に己を改めよ。ヨーガの禅定と真の智慧によって己を変えよ、ナンディニーよ。

सताम्of the good (people)
सताम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; ‘good/virtuous people’
सङ्गम्association/company
सङ्गम्:
Karma (कर्म)
TypeNoun
Rootसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
समासाद्यhaving attained/approached
समासाद्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-आ-सद् (धातु)
Formकृदन्त (क्त्वा-प्रत्ययान्त अव्ययभाव/gerund), ‘having approached/obtained’
सदाalways
सदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (always)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय
परिवर्तयtransform/change (yourself)
परिवर्तय:
Kriya (क्रिया)
TypeVerb
Rootपरि-वृत्/वर्त् (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, एकवचन; causative sense ‘cause to turn/transform’ (context: reform yourself)
योग-ध्यानेनby yogic meditation
योग-ध्यानेन:
Karana (करण)
TypeNoun
Rootयोग (प्रातिपदिक) + ध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; तत्पुरुष-समास (षष्ठी/कर्मधारय-प्राय) ‘yoga-meditation’
ज्ञानेनby knowledge
ज्ञानेन:
Karana (करण)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन
परिवर्तयtransform/change
परिवर्तय:
Kriya (क्रिया)
TypeVerb
Rootपरि-वृत्/वर्त् (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, एकवचन
नन्दिनिO Nandinī
नन्दिनि:
Sambodhana (सम्बोधन)
TypeNoun
Rootनन्दिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8), एकवचन

Unspecified in provided excerpt (context likely a senior speaker addressing 'Nandinī')

Concept: Transformation (parivartana) arises through association with the virtuous and through yogic meditation joined with true knowledge.

Application: Choose uplifting communities; adopt a daily practice: quiet meditation, scriptural study, and reflective self-correction; reduce influences that reinforce old habits.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Nandinī sits among serene sages in a forest āśrama, listening as a teacher points to a palm-leaf scripture while another demonstrates meditative posture. The air feels purified—like a gentle current of wisdom reshaping her life from within.","primary_figures":["Nandinī","elder guru/sage","assembly of sādhus/ṛṣis"],"setting":"Forest hermitage with kusa grass seats, a small fire altar, and a quiet pond reflecting trees; manuscripts and japa-mālā present.","lighting_mood":"golden dawn","color_palette":["soft gold","sage green","smoke gray","lotus pink","deep brown"],"tanjore_prompt":"Tanjore painting style: Nandinī seated respectfully before a guru, sages in symmetrical rows, a subtle Viṣṇu emblem above the teaching seat, gold leaf on halos and ornaments, rich reds/greens, intricate textile patterns, devotional stillness.","pahari_prompt":"Pahari miniature style: intimate satsang in a Himalayan-forest ashram, delicate brushwork, cool greens and blues, refined faces, a pond and distant hills, lyrical naturalism with fine detailing of manuscripts and prayer beads.","kerala_mural_prompt":"Kerala mural style: bold outlines, large expressive eyes, guru instructing Nandinī in dhyāna and jñāna, flat decorative forest backdrop, red/yellow/green pigments, temple-wall composition.","pichwai_prompt":"Pichwai cloth painting style: satsang scene framed by lotus borders, peacocks and flowering vines, deep blue ground with gold highlights, central teaching seat under a stylized tree, ornamental symmetry and devotional narrative feel."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","forest birds","gentle water ripple","silence between phrases"]}

Sandhi Resolution Notes: सदैव = सदा + एव; योगध्यानेन = योग + ध्यानेन (तत्पुरुष-समास/समाहारार्थ).

N
Nandinī

FAQs

It teaches self-reformation through satsaṅga (company of the virtuous), supported by yogic meditation (dhyāna) and spiritual knowledge (jñāna).

Because satsaṅga is presented as a catalyst for inner change—good company influences conduct, values, and spiritual orientation.

Personal transformation is a continual practice: seek uplifting influences and cultivate both disciplined contemplation and clear understanding.