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Shloka 25

The Episode of Vena: Pṛthu’s Counsel, Royal Proclamation, and Brahmā’s Boon

इत्याज्ञा वर्तते तस्य वैन्यस्यापि महात्मनः । सर्वलोकाः समाचारैः परिवर्तंति नित्यशः

ityājñā vartate tasya vainyasyāpi mahātmanaḥ | sarvalokāḥ samācāraiḥ parivartaṃti nityaśaḥ

かくして大いなる魂をもつヴァイニヤの命令は行き渡り、すべての人々は正しい行いと定まった慣習によって、日ごとにその生き方を改め続ける。

itithus
iti:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
ājñācommand, order
ājñā:
Karta (Subject/कर्ता)
TypeNoun
Rootājñā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
vartateexists, prevails, is in force
vartate:
Kriya (Predicate/क्रिया)
TypeVerb
Rootvṛt (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
tasyaof him
tasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
vainyasyaof Vainya (son of Vena)
vainyasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootvainya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
apialso, even
api:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (particle)
mahātmanaḥof the great-souled one
mahātmanaḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootmahātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः महा + आत्मन् (कर्मधारय)
sarvalokāḥall people/worlds
sarvalokāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsarvaloka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः सर्व + लोक (कर्मधारय)
samācāraiḥby (proper) conduct/usages
samācāraiḥ:
Karana (Instrument/करण)
TypeNoun
Rootsamācāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
parivartantiact/behave accordingly, conform
parivartanti:
Kriya (Predicate/क्रिया)
TypeVerb
Rootparivṛt (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
nityaśaḥalways, continually
nityaśaḥ:
Adhikarana (Adverbial/अधिकरण)
TypeIndeclinable
Rootnityaśas (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)

Narrator (contextual; the verse reports the effect of King Vainya/Pṛthu’s rule within the ongoing dialogue tradition of the Bhūmi-khaṇḍa).

Concept: Right conduct becomes habitual when righteous authority and good custom prevail; reform is continuous (nityaśaḥ).

Application: Build ‘good customs’ through small daily disciplines—truthfulness, non-harm, charity—so reform becomes automatic rather than occasional.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A city awakens to a new moral rhythm: shopkeepers weigh goods honestly, students salute elders, and householders offer water at doorways—daily customs becoming sacred. In the distance, the king’s banner stands steady, suggesting that the reform is not forced panic but a settled, habitual dharma.","primary_figures":["King Vena (symbolic presence via banner/edict)","Citizens (merchants, students, householders)","Royal herald"],"setting":"Ancient city streets with market stalls, a small shrine at a crossroads, and a palace silhouette beyond.","lighting_mood":"golden dawn","color_palette":["saffron","warm sandstone","leaf green","sky blue","bronze"],"tanjore_prompt":"Tanjore painting style: a panoramic civic tableau with gold leaf accents on temple lamps and royal insignia, richly patterned garments, citizens performing honest trade and respectful greetings, a small Viṣṇu shrine at the center with ornate arch, jewel-like colors and embossed highlights conveying prosperity through dharma.","pahari_prompt":"Pahari miniature style: intimate street scenes in compartments—market honesty, students with palm-leaf manuscripts, women offering water at a threshold—soft dawn sky, delicate faces, cool shadows, distant palace and hills, lyrical everyday sanctity.","kerala_mural_prompt":"Kerala mural style: rhythmic procession of townspeople in bold outlines, stylized architecture, a central dharma-emblem (royal edict scroll), warm red-yellow-green palette, decorative borders with lotus and conch motifs to hint Vaishnava order.","pichwai_prompt":"Pichwai cloth painting style: border of floral vines and peacocks framing vignettes of daily dharma—charity, truth, cleanliness—centered around a symbolic lotus-mandala of ‘ācāra’, deep blue background with gold detailing and temple-lamp motifs."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"serene","sound_elements":["morning birds","soft temple bells","market ambience subdued","conch in the distance","footsteps on stone"]}

Sandhi Resolution Notes: ityājñā = iti + ājñā; vainyasyāpi = vainyasya + api; parivartaṃti → parivartanti (anusvāra orthography).

V
Vainya (King Pṛthu)

FAQs

It teaches that righteous kingship (ājñā grounded in dharma) shapes society: when a virtuous ruler’s command prevails, people naturally align with good conduct and reform their behavior continually.

‘Vainya’ refers to King Pṛthu, famed in Purāṇic tradition as the exemplary ruler descended from Vena, associated with establishing order, prosperity, and dharmic governance.

For leaders: authority should promote dharma and good social norms. For individuals: sustained moral improvement (nityaśaḥ) is possible when one follows sāmacāra—right conduct and beneficial tradition.