Shloka 97
Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
स्नानं कृष्णस्य हलिनः सर्वयात्राफलं तथा । वर्णनं विष्णुलोकस्य क्षेत्रस्य च पुनः स्वयम् । पूर्वं कथितवांस्तथ्यं तस्यै स पुरुषोत्तमः ॥ ९७ ॥
snānaṃ kṛṣṇasya halinaḥ sarvayātrāphalaṃ tathā | varṇanaṃ viṣṇulokasya kṣetrasya ca punaḥ svayam | pūrvaṃ kathitavāṃstathyaṃ tasyai sa puruṣottamaḥ || 97 ||
そのとき至上の御方プルショーत्तマは、みずから彼女に真実の次第を改めて語られた――クリシュナとハリン（バララーマ）の聖なる沐浴、あらゆる巡礼の果報に等しい功徳、そして「ヴィシュヌローカ」と呼ばれる聖域の描写についてである。
Narada (narrating within the Uttara-Bhaga tirtha-mahatmya dialogue, describing Puruṣottama’s instruction)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It elevates a specific sacred act—snāna connected with Kṛṣṇa and Balarāma—and the Viṣṇuloka-kṣetra narrative as a concentrated source of punya, described as equivalent to the fruit of all pilgrimages.
Bhakti is expressed through reverent engagement with the Lord’s sacred geography and deeds—listening to (varṇana) and participating in sanctifying practices (snāna) centered on Puruṣottama.
Ritual practice is implied through tīrtha-snānā (a dharmic rite); while no specific Vedāṅga is named, the verse reflects kalpa-oriented practice—how prescribed acts yield defined yātrā-phala (pilgrimage merit).