Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
तत्र संकर्षणं कृष्णं सुभद्रां स्थाप्य वीर्यवान् । पंचतीर्थं च विधिवत्कृत्वा तत्र महीपतिः ॥ ५१ ॥
tatra saṃkarṣaṇaṃ kṛṣṇaṃ subhadrāṃ sthāpya vīryavān | paṃcatīrthaṃ ca vidhivatkṛtvā tatra mahīpatiḥ || 51 ||
そこで勇猛なる王は、サンカルシャナ、クリシュナ、スバドラを安置した。さらに儀軌に従ってパンチャ・ティールタを整え、大地の主たる王は、聖なる設えを成し遂げてその地に留まった。
Narada (to the Sanatkumara brothers, in Uttara-Bhaga tirtha narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It presents tīrtha-śraddhā as lived dharma: a righteous ruler sanctifies a place by installing Bhagavān’s forms and establishing a pañca-tīrtha by proper ritual, making the site a lasting field for merit and devotion.
Bhakti appears here as sevā and pratiṣṭhā—honoring Kṛṣṇa, Saṅkarṣaṇa, and Subhadrā through स्थापना (enshrinement) and vidhivat worship, turning pilgrimage into remembrance and service to the Lord.
The key practical emphasis is Kalpa (ritual procedure): the phrase vidhivat indicates performance according to scriptural injunctions for consecration and tīrtha-establishment.