Shloka 24

ऊर्द्ध्वकेशीसमायुक्ताशांकरी पूर्वतः स्मृता । अधः केशी तथाग्नेय्यां चित्रघंटा च मध्यतः ॥ २४ ॥

ūrddhvakeśīsamāyuktāśāṃkarī pūrvataḥ smṛtā | adhaḥ keśī tathāgneyyāṃ citraghaṃṭā ca madhyataḥ || 24 ||

ウールドゥヴァケーシー(髪を上に立てた姿)を具えるシャーンカリーは東方にいると記憶される。アダハケーシー(髪を下に垂らす姿)もまたアグニ(南東)にあり、チトラガンターは中央に座す。

ऊर्द्ध्वकेशीसमायुक्ताःjoined with (the form of) ‘upright-haired’
ऊर्द्ध्वकेशीसमायुक्ताः:
Karta (कर्ता)
TypeAdjective
Rootऊर्ध्व (प्रातिपदिक) + केशी (प्रातिपदिक) + सम्-युक्त (√युज् धातु; क्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः (ऊर्ध्वकेशीभिः समायुक्ताः) — तृतीया-तत्पुरुष/उपपद-समासभावः; विशेषण (qualifying the goddesses)
शांकरीŚāṅkarī
शांकरी:
Karta (कर्ता)
TypeNoun
Rootशङ्कर (प्रातिपदिक) + ङीष् (स्त्रीप्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पूर्वतःin the east
पूर्वतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपूर्वतः (अव्यय)
Formदिक्-प्रवृत्त्यर्थक अव्यय (from/in the east)
स्मृताis said/remembered (as)
स्मृता:
Kriya (क्रिया)
TypeVerb
Root√स्मृ (धातु) + क्त (कृत्प्रत्यय)
Formकृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि—‘is remembered/considered’
अधःbelow
अधः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअधः (अव्यय)
Formस्थानार्थक अव्यय (below/downwards)
केशीKeśī
केशी:
Karta (कर्ता)
TypeNoun
Rootकेशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारार्थक अव्यय (likewise/also)
आग्नेय्याम्in the southeast
आग्नेय्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootआग्नेयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन (southeast direction)
चित्रघंटाCitraghaṇṭā
चित्रघंटा:
Karta (कर्ता)
TypeNoun
Rootचित्र (प्रातिपदिक) + घण्टा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (चित्रा या सा घण्टा)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मध्यतःin the middle
मध्यतः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootमध्यतः (अव्यय)
Formस्थानार्थक अव्यय (in the middle/centrally)

Narada (narrating/teaching within a tirtha-mahatmya description)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

Ś
Śāṃkarī
Ū
Ūrddhvakeśī
A
Adhaḥkeśī
C
Citraghaṇṭā
A
Agni (directional deity implied by āgneyyām)

FAQs

It encodes sacred spatial order: specific Śakti-forms are assigned to precise directions and the center, indicating that worship is harmonized with cosmic orientation (dik-krama) to preserve ritual correctness and spiritual efficacy.

Bhakti here is expressed through disciplined, form-specific worship—remembering (smṛti) the deity’s name, form, and placement—so devotion becomes structured seva aligned to the deity’s prescribed manifestations.

It reflects applied ritual science—directional rules used in worship and installation (akin to kalpa/ritual procedure and traditional spatial injunctions), specifying east, the Agni quarter (south‑east), and the central position for particular divine forms.