Shloka 34
The Greatness of Gayā
Gayā-Māhātmya
अतः परोऽयं जनकः परोऽस्य तत्कृष्णवक्त्रावपि दीर्घकालम् । अहं च शुद्धेन निजेन कर्मणा शक्रासनं प्राप्य सुदुर्लभं तकत् ॥ ३४ ॥
ataḥ paro'yaṃ janakaḥ paro'sya tatkṛṣṇavaktrāvapi dīrghakālam | ahaṃ ca śuddhena nijena karmaṇā śakrāsanaṃ prāpya sudurlabhaṃ takat || 34 ||
ゆえにこの父（ジャナカ）はすぐれ、また彼はあの者にも勝る。まことに、黒き御姿の主クリシュナの御前に久しく在った者たちの中にあってさえ。さらに我も、自らの清められた業によって、シャクラ（インドラ）の座を得た—得難き位である。
Unclear from single-verse input (likely a narrator/character within the Tirtha-Mahatmya dialogue of Book 2).
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It contrasts worldly exaltation (Indra’s throne) with a higher spiritual excellence attributed to Janaka—implying that purified conduct and realized wisdom can surpass even celestial ranks and long-standing proximity to divine presence.
By referencing being “before Kṛṣṇa’s face” for a long time, it suggests that mere proximity or duration is not the sole measure; inner purity and right orientation (which bhakti demands) are what make one truly ‘superior’ in the Lord’s economy.
The practical takeaway aligns with Dharma-śāstra reasoning rather than a specific Vedāṅga: karma-phala logic—purified action (śuddha-karma) yields specific results (like svarga/Indra-status), while higher discernment can indicate superiority beyond ritual reward.