Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
द्विषभ्द्यो बंधनाच्चापि भयेभ्यश्च विमुच्यते । सर्वान्कामानवाप्नोति प्रेत्य ब्रह्मणि लीयते ॥ ८७ ॥
dviṣabhdyo baṃdhanāccāpi bhayebhyaśca vimucyate | sarvānkāmānavāpnoti pretya brahmaṇi līyate || 87 ||
敵よりも、束縛よりも、また諸々の恐れよりも解き放たれる。あらゆる願いを成就し、死後はブラフマンに融け入る。
Narada (traditional Narada Purana dialogue attribution within the Narada–Sanatkumara frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a phala-shruti: the stated fruit of the prescribed sacred act is both worldly protection (freedom from enemies, bondage, fear) and the highest end—mergence in Brahman after death.
By linking a meritorious sacred practice (typical of tirtha-mahātmya sections) to inner and outer deliverance, it reflects bhakti-oriented Purāṇic teaching: sincere religious observance culminates not only in blessings but in liberation (Brahman-laya).
No specific Vedanga (e.g., Vyākaraṇa, Jyotiṣa, Kalpa) is directly taught in this verse; it is primarily a results statement (phala-shruti) emphasizing the outcomes of correct dharmic observance.