Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
पृथ्व्यै शिवामृतायै च विरजायै नमोनमः । परावरगताद्यैयै तारायै ते नमोनमः ॥ ७८ ॥
pṛthvyai śivāmṛtāyai ca virajāyai namonamaḥ | parāvaragatādyaiyai tārāyai te namonamaḥ || 78 ||
大地プṛthvīとして、またシヴァの吉祥なる甘露Śivāmṛtaとして、さらに無垢なるヴィラジャー(Virajā)として、汝に重ねて礼拝す。上と下(parā・aparā)を超える根源の御方として、またターラー(Tārā)として、重ねて礼拝す。
Suta (reciting a hymn/stuti within the Uttara-Bhaga narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It offers a multi-form salutation to the Devī as the ground of existence (Earth), as purifying stainlessness (Virajā), and as the saving power (Tārā), teaching that the sacred is present in both worldly support and transcendent liberation.
By repeating “namo namaḥ” and praising the Divine in many aspects, it models bhakti as reverent remembrance (smaraṇa) and surrender to the one Reality appearing through diverse names and functions.
The verse reflects Chandas/Mantra practice through its litany-style invocation and the devotional use of epithets (nāma-bheda) for focused japa and ritual recitation, a common applied feature in Purāṇic worship.