Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
ययौ वैकुंठभवनं सर्वैर्देवगणैः स्तुतः । एवं मयापि दातव्यं तव देवि प्रतिश्रुतम् ॥ ६५ ॥
yayau vaikuṃṭhabhavanaṃ sarvairdevagaṇaiḥ stutaḥ | evaṃ mayāpi dātavyaṃ tava devi pratiśrutam || 65 ||
あらゆる神々の群れに讃えられつつ、彼はヴァイクンタの御殿へ赴いた。同じく、女神よ、汝に約したことは、我が必ず授けねばならぬ。
Narada (narrating within a Tirtha-Mahatmya episode; address to 'Devi' indicates a goddess being spoken to in the narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links divine praise and righteousness with the highest goal—reaching Vaikuṇṭha—and emphasizes satya-dharma: a solemn promise (pratiśruti) must be fulfilled.
Vaikuṇṭha is presented as the destination associated with Vishnu; being “praised by the hosts of gods” reflects the fruit of devotion and virtue, culminating in nearness to Vishnu’s realm.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught directly; the practical takeaway is dharmic discipline—keeping one’s vow/promise (pratiśruti) as a foundational religious observance.