Shloka 36
Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
निर्गुणाय निरीहाय नीतिज्ञायाक्रियात्मने । बुद्धाय कल्किरूपाय क्षेत्रज्ञायाक्षराय च ॥ ३६ ॥
nirguṇāya nirīhāya nītijñāyākriyātmane | buddhāya kalkirūpāya kṣetrajñāyākṣarāya ca || 36 ||
あらゆる गुणを超え、欲も努力も離れた御方に礼拝します。正しき秩序を知り、自己は無為である御方に礼拝します。仏陀として、またカルキとして顕れる御方に礼拝し、クシェートラジュニャ（内なる証人）と、不滅なるアクシャラに礼拝いたします。
Narada (in a devotional hymn/stuti context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It presents Vishnu as both transcendent (nirguṇa, akṣara, akriyātman) and immanent (kṣetrajña), while also affirming His avatāra-activity (Buddha, Kalki), guiding the devotee to see one Supreme reality behind all forms.
Bhakti here is practiced through nāma-smaraṇa and stuti—remembering divine attributes and avatāras—so the mind rests on the Imperishable Lord who is beyond qualities yet compassionately appears in history for dharma.
The verse primarily conveys Vedānta-linked terminology (kṣetra/kṣetrajña, akṣara, nirguṇa) rather than a specific Vedāṅga technique; its practical takeaway is disciplined contemplation and precise use of doctrinal terms in recitation and teaching.