Shloka 7
Rukmāṅgada–Vāmadeva Saṃvāda: Ahimsa, Hunting, and the Fruit of Dvādaśī-Bhakti
अहिंसा परमो धर्मः पुराणे परिकीर्तितः । हिंसया वर्तमानस्य व्यर्थो धर्म्मोभवेदिति । कुर्वन्नपि वृथा धर्मान्यो हिंसामनुवर्तते ॥ ७ ॥
ahiṃsā paramo dharmaḥ purāṇe parikīrtitaḥ | hiṃsayā vartamānasya vyartho dharmmobhavediti | kurvannapi vṛthā dharmānyo hiṃsāmanuvartate || 7 ||
プラーナには、アヒンサー（不殺生・不害）が最高のダルマであると説かれる。暴力に生きる者にとってダルマは空しくなり、他の宗教行為をしても、なおヒンサーに従うゆえにすべて徒労となる。
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
It establishes ahiṃsā (non-violence) as the litmus test of genuine dharma: without compassion and restraint from harm, other religious actions lose their spiritual efficacy.
Bhakti is grounded in purity of heart; this verse implies that devotion cannot mature where cruelty persists, because violence contradicts the compassionate disposition required for sincere worship and surrender.
It emphasizes applied dharma (ācāra) over mere ritual performance: ethical discipline is presented as the practical foundation that gives meaning to any rite, vow, or observance.