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Shloka 7

The Description of the Glory of Dvādaśī

भस्म शुष्कं तथार्द्रं च पापमस्य ह्यशेषतः ॥ ७ ॥

bhasma śuṣkaṃ tathārdraṃ ca pāpamasya hyaśeṣataḥ || 7 ||

その罪はことごとく滅び、灰となる――その灰が乾いていようと湿っていようと。

bhasmaashes
bhasma:
Karma (कर्म)
TypeNoun
Rootbhasman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन)
śuṣkamdry
śuṣkam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśuṣka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन); adjective qualifying bhasma
tathālikewise/also
tathā:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormIndeclinable adverb (अव्यय—क्रियाविशेषण)
ārdramwet/moist
ārdram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootārdra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन); adjective (elliptically with bhasma)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction (अव्यय—समुच्चयबोधक)
pāpamsin/evil
pāpam:
Karma (कर्म)
TypeNoun
Rootpāpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन)
asyaof him/of this (person)
asya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Genitive (6th—षष्ठी), Singular (एकवचन)
hiindeed/for
hi:
Nipāta (निपात)
TypeIndeclinable
Roothi (अव्यय)
FormIndeclinable particle (अव्यय—निपात), emphatic/causal nuance
aśeṣataḥcompletely/without remainder
aśeṣataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootaśeṣa (प्रातिपदिक) + tas (तसिल्-प्रत्यय)
FormIndeclinable adverb in -tas (अव्यय—तसिलन्त), meaning 'entirely'

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes total pāpa-kṣaya (eradication of sin) through a purifying act praised in the tīrtha-mahātmya: sin is metaphorically burned to bhasma and eliminated “without remainder.”

By highlighting complete inner purification as the fruit of sacred observance, it supports the bhakti framework where approaching the holy (tīrtha/Deity) with faith leads to cleansing of impurities that obstruct devotion.

Primarily Kalpa (ritual application): it conveys the ritual-theological principle that prescribed purificatory acts yield definitive results, expressed through the technical idea of aśeṣataḥ (total removal) of pāpa.