Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
वृषाकपय ऋद्धाय प्रभवे विश्वकर्मणे । भूर्भुवुःस्वःस्वरूपाय दैत्यघ्ने निर्गुणाय च ॥ ६४ ॥
vṛṣākapaya ṛddhāya prabhave viśvakarmaṇe | bhūrbhuvuḥsvaḥsvarūpāya daityaghne nirguṇāya ca || 64 ||
ヴリシャーカピと称される主、満ち足りた繁栄そのものに帰依し奉る。至上の統御者、宇宙の工匠に帰依し奉る。三界(bhūr・bhuvaḥ・svaḥ)を御身とする御方に帰依し奉る。ダイティヤを滅する御方に帰依し奉る。あらゆるグナを超えるニルグナの御方に帰依し奉る。
Narada (hymnic praise within Moksha-dharma teaching, addressed to Vishnu/Narayana)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira (heroic)
It compresses key Moksha-dharma theology into a stuti: the Lord is both the cosmic ground (the three worlds as His form) and the transcendent Absolute (nirguṇa), making devotion a direct means to liberation.
By listing divine epithets—creator, protector, destroyer of demonic forces, and beyond qualities—it trains the mind to remember the Lord in many aspects, a classic bhakti practice of nāma-smaraṇa and stotra-recitation.
The phrase bhūr bhuvaḥ svaḥ reflects Vedic cosmological terminology used in mantra-tradition; it supports disciplined recitation (śikṣā: pronunciation) and interpretive understanding of mantra language (vyākaraṇa/nirukta in spirit).