Narada Purana — Purva Bhaga, Shloka 26
Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
अपराधान्समाच्ष्टुं पुरुषस्य स्वभावतः । शुक्रमन्यत्र संभूतं पुनरन्यत्र गच्छति ॥ २६ ॥
aparādhānsamācṣṭuṃ puruṣasya svabhāvataḥ | śukramanyatra saṃbhūtaṃ punaranyatra gacchati || 26 ||
人はその性として過ちを犯しやすい。また、一処で生じた生殖の種は、再び他処（胎内）へと赴き、かくして生まれの輪は続いてゆく。
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
It links moral lapse (aparādha) with continued saṃsāra, indicating that unrestrained tendencies and desire keep the jīva moving from one birth to another.
By highlighting the repetitive cycle driven by faults and desire, it implicitly points to purification—classically achieved through Vishnu-bhakti and self-restraint—as the way to weaken the causes of rebirth.
It is primarily a Dharma/Moksha teaching rather than a Vedāṅga lesson; the practical takeaway is ethical discipline (niyama) and avoidance of aparādha as a foundational sādhanā supporting higher spiritual practice.