Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
उपतस्थुर्मुनिश्रेष्टं यथास्य पितरं तथा । बृहस्पतिं स वव्रे च वेदवेदांगभाष्यवित् ॥ ३८ ॥
upatasthurmuniśreṣṭaṃ yathāsya pitaraṃ tathā | bṛhaspatiṃ sa vavre ca vedavedāṃgabhāṣyavit || 38 ||
彼らはその最勝の牟尼に、まるで自らの父に仕えるように随侍した。彼はヴェーダとヴェーダーンガの註釈の教えに通じ、ブリハスパティを師として選んだ。
Narada (narrating within the Moksha-dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It emphasizes guru-sevā and reverence: serving a realized sage like one’s own father, and grounding spiritual life in an authentic teacher who knows the Veda and Vedāṅgas.
Though not explicitly naming bhakti, it establishes the bhakti foundation of humility and service to the guru, through whom right understanding and disciplined practice are received.
It points to mastery of the Vedāṅgas and their bhāṣyas—practical disciplines that support correct recitation, interpretation, and application of Vedic teaching (e.g., Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, Kalpa).