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Narada Purana — Purva Bhaga, Shloka 91

Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules

आनीय खेटान्गणितांस्तेषां वारं विचिंतयेत् । शुभाशुभान्यैः कालस्य ग्राहयामो हि लक्षणम् ॥ ९१ ॥

ānīya kheṭāngaṇitāṃsteṣāṃ vāraṃ viciṃtayet | śubhāśubhānyaiḥ kālasya grāhayāmo hi lakṣaṇam || 91 ||

諸惑星の算定された運行を参照して、その曜日ごとの影響を省察すべきである。吉兆と凶兆によって、われらはまことに時の相(しるし)を見定める。

आनीयhaving brought
आनीय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ-नी (धातु)
Formक्त्वान्त (absolutive/gerund), परस्मैपदी; ‘having brought’
खेटान्comets/meteors (kheṭas)
खेटान्:
Karma (कर्म)
TypeNoun
Rootखेट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन
गणितान्calculated/computed
गणितान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगणित (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; past participle used adjectivally
तेषाम्of them
तेषाम्:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), बहुवचन; pronoun
वारम्the weekday/turn
वारम्:
Karma (कर्म)
TypeNoun
Rootवार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
विचिन्तयेत्should consider
विचिन्तयेत्:
Kriyā (क्रिया)
TypeVerb
Rootवि-चिन्त् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
शुभ-अशुभानिauspicious and inauspicious (things)
शुभ-अशुभानि:
Karma (कर्म)
TypeNoun
Rootशुभ (प्रातिपदिक) + अशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; द्वन्द्व-समास (copulative)
यैःby which
यैः:
Karaṇa (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental), बहुवचन; relative pronoun
कालस्यof time
कालस्य:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
ग्राहयामःwe make (one) understand/ascertain
ग्राहयामः:
Kriyā (क्रिया)
TypeVerb
Rootग्रह् (धातु) [णिच् causative: ग्राहय-]
Formलट् (Present), परस्मैपद, उत्तमपुरुष, बहुवचन; णिच्-प्रयोग (causative)
हिindeed
हि:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), emphasis/indeed
लक्षणम्the sign/characteristic
लक्षणम्:
Karma (कर्म)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It presents kāla (time) as a discernible principle whose qualities are read through śubha–aśubha signs, encouraging disciplined, dharmic action aligned with cosmic order.

While not directly defining bhakti, it supports devotional life by advising that worship, vows, and sacred acts be performed at suitable times, so devotion is expressed with proper order (niyama) and reverence.

Vedāṅga Jyotiṣa: using planetary computations and the weekday (vāra) to judge auspiciousness/inauspiciousness and thereby choose appropriate timings for rites and observances.