Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
ब्रह्मेन्द्विन्द्र धनाधीशवरुणाग्नियमाह्वयाः । पशुसस्यद्विजातीनां वृद्धिर्ब्राह्मे तु पर्वणि ॥ ८२ ॥
brahmendvindra dhanādhīśavaruṇāgniyamāhvayāḥ | paśusasyadvijātīnāṃ vṛddhirbrāhme tu parvaṇi || 82 ||
ブラフマー、月神、インドラ、クベーラ(財宝の主)、ヴァルナ、アグニを聖なる呼びかけによって招き奉るべきである。さらに「ブラーフマ・パルヴァン」と呼ばれる清浄な斎日においては、家畜と作物、そして二度生まれの者(ドヴィジャ)の増益が起こる。
Sanatkumara (in instruction to Narada, Moksha-Dharma/rites context)
Vrata: Brāhma-parvan (parvan-observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames parvan-based observances as harmonizing with cosmic order (ṛta): invoking key deities supports both worldly prosperity (cattle, crops) and the stability of the dvija community that preserves Vedic dharma.
While the verse is primarily ritual-technical, it expresses bhakti through disciplined remembrance and invocation of divine powers; such ordered worship is presented as a dharmic support that can mature into higher devotion and inner purification.
It points to Jyotiṣa/Vedic astrology and ritual calendrics: selecting a parvan (lunar junction/holy timing) and performing deity-invocations accordingly to obtain specified results.