Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
भूसुता जलतैलाभा वर्तुलाः क्षुद्भयप्रदाः । सुभिक्षक्षेमदाः श्वेतकेतवः सोमसूनवः ॥ १०१ ॥
bhūsutā jalatailābhā vartulāḥ kṣudbhayapradāḥ | subhikṣakṣemadāḥ śvetaketavaḥ somasūnavaḥ || 101 ||
大地の子ら(地より生じた兆し)は、水や油のように現れ、円形となって飢饉の恐れを起こす。だが白き旗を掲げるソーマの子らは、豊かな収穫と安寧を授ける。
Sanatkumara (in instruction to Narada, within Moksha-Dharma discourse that includes omen/astral descriptions)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames cosmic phenomena as morally and karmically connected to collective well-being: certain ominous signs warn of scarcity, while auspicious signs indicate protection and prosperity—encouraging vigilance, dharmic conduct, and remedial piety.
Indirectly: by showing that welfare and fear arise in time through higher order (daiva), it supports the Purāṇic impulse to take refuge in dharma and devotion—especially sāttvika worship and prayer—when adverse portents appear.
Jyotiṣa and nimitta-śāstra style reasoning: classifying observable sky/meteor phenomena by form and appearance and linking them to outcomes like famine (kṣud-bhaya) or prosperity (subhikṣa-kṣema).