Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
स्वबंलग्नगः सूतिः सलिले नात्र संशयः । पापदृष्टे यमे गुद्यां जन्मांगाजव्ययस्थिते ॥ ७६ ॥
svabaṃlagnagaḥ sūtiḥ salile nātra saṃśayaḥ | pāpadṛṣṭe yame gudyāṃ janmāṃgājavyayasthite || 76 ||
出生のラグナが水の宮にあるとき、出産は水中または水辺で起こる—疑いない。ヤマが凶なるアスペクトを投げ、関わる点が肛門の領域に落ち、さらに出生の指標が第十二室(損失の室)に在るなら、その不利の徴が宣言される。
Suta
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames bodily events (like birth circumstances) as karmically signified through Jyotiṣa indicators, reinforcing the Purāṇic view that embodied life unfolds under dharma and karmaphala, while mokṣa lies in transcending such conditions.
This verse itself is technical (Jyotiṣa) rather than devotional, but within Mokṣa-Dharma it implicitly motivates turning to sādhana—especially Hari-bhakti and dharmic living—so one is not bound by fear of inauspicious karmic signs.
Jyotiṣa Vedāṅga: reading childbirth-related indications from lagna (ascendant), watery signs/placements, malefic aspects (pāpa-dṛṣṭi), and the 12th house (vyaya-sthāna) as a loss/inauspicious factor.