Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
नरोन दीपकशिखौच्यभक्तो ह्यथ भोद्वने । शंकौनृदीपाधश्छिद्रघ्नैर्दीपौच्च्यं नरान्विते ॥ ५७ ॥
narona dīpakaśikhaucyabhakto hyatha bhodvane | śaṃkaunṛdīpādhaśchidraghnairdīpauccyaṃ narānvite || 57 ||
灯の炎を高く、かつ揺るぎなく保たんと敬虔に努める者は、森において灯台の下に護りの覆いを置くべきである。隙間や漏れなどの欠陥を除く度法を用いれば、灯は正しく高く保たれ、人々の中でも安穏に据えられる。
Suta (narrating the teaching as part of the Moksha-dharma discourse attributed to the Narada Purana tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes disciplined care in devotional acts—keeping the lamp properly placed and free from defects symbolizes steadiness, attentiveness, and purity in worship.
Bhakti here is shown as careful service (seva): maintaining the lamp-flame properly and removing practical faults reflects sincere, detail-oriented devotion rather than mere sentiment.
It aligns with ritual procedure (kalpa-style practicality): ensuring correct placement and removing defects in offerings—an applied, technical approach to worship conduct.