Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
ङसोसामश्च षष्ठी स्यात्स्वामिसंबंधमुख्यके । ङ्योस्सुपः सप्तमी तु स्यात्सा चाधिकरणे भवेत् ॥ ८ ॥
ṅasosāmaśca ṣaṣṭhī syātsvāmisaṃbaṃdhamukhyake | ṅyossupaḥ saptamī tu syātsā cādhikaraṇe bhavet || 8 ||
Ṅas と Osām の接辞によって説かれる格語尾(ヴィバクティ)は第六格(属格)であり、主として主(所有者)と所持物との関係を表す。Ṅyos と Sup によって示される格語尾は第七格(処格)で、所処・依処という基盤(アディカラナ)を示す。
Sanatkumara (teaching Narada in a Vedanga/Vyakarana section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It highlights Vedanga-Vyakarana as a support for dharma and moksha: correct grammatical understanding preserves the intended meaning of śāstra, mantras, and teachings.
Indirectly: by clarifying relationships expressed in language—especially possession and dependence (genitive)—it supports precise expression of bhakti ideas like “belonging to Vishnu” and “taking refuge in Him,” even though this verse itself is grammatical.
Vyakarana: it defines the primary meanings of the sixth case (ownership/relationship) and seventh case (location/adhikaraṇa), useful for interpreting Vedic sentences and ritual/mantra instructions.