Narada Purana — Purva Bhaga, Shloka 76
Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
तुतोद तोत्ता तोत्स्यति तुदत्वतुदत्तुदेत्तुद्याद्धि । अतौत्सीदतोत्स्यदिति च रुणद्धि रूरोध रोद्धा रोत्स्यति वै ॥ ७६ ॥
tutoda tottā totsyati tudatvatudattudettudyāddhi | atautsīdatotsyaditi ca ruṇaddhi rūrodha roddhā rotsyati vai || 76 ||
「語根 tud（『打つ』）より：tutoda（彼は打った）、tottā（打つ者）、totsyati（彼は打つであろう）。また tudat（打ちつつある）、tudatva（打つという状態・行為）、tudetta（打てかし）、tudyāt（打つべし）も、まことに。さらに語根 rudh（『妨げる』）より：atautsīt（打った—例示のアオリスト）、atotsyat（打つであろう—例示の未来）；また ruṇaddhi（妨げる）、rūrodha（妨げた）、roddhā（妨げる者）、rotsyati（妨げるであろう）—まことに。」
Sage Narada (teaching in a technical/illustrative Vyakarana context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It highlights Vyākaraṇa (grammar) as a Vedāṅga: mastery of correct word-forms supports accurate mantra/scripture transmission, which in turn safeguards dharma and aids the seeker’s clarity on the path of mokṣa.
Indirectly: bhakti in Purāṇic practice relies on correct nāma, stotra, and mantra usage; this verse underlines the discipline of precise language as a supporting limb for devotional recitation and scriptural understanding.
Vyākaraṇa (Sanskrit grammar), specifically dhātu-based verb derivations and conjugational exemplars (agent nouns, participles, optative/benedictive-type forms, and future forms) using roots like tud and rudh.