Narada Purana — Purva Bhaga, Shloka 6
Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
तथैवाङ्गिरसे कल्पे षट्कर्माणि सविस्तरम् । अभिचारविधानेन निर्दिष्टानि स्वयम्भुवा ॥ ६ ॥
tathaivāṅgirase kalpe ṣaṭkarmāṇi savistaram | abhicāravidhānena nirdiṣṭāni svayambhuvā || 6 ||
同様に、アーンギラサ・カルパには六種の祭式行（ṣaṭkarman）が詳説され、スヴァヤンブー（梵天）がアビチャーラ（abhicāra）の作法によって特定の効験のために定めたのである。
Sanatkumara (continuing instruction to Narada in Moksha-dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It anchors specialized ritual knowledge (Kalpa) within an authoritative lineage—attributing detailed prescriptions of the six ritual operations to Svayambhū (Brahmā)—while situating such technical rites within the broader Moksha-dharma teaching context.
This verse is primarily procedural rather than devotional: it points to detailed ritual methods (Kalpa) and effect-oriented rites (abhicāra). In the Narada Purana’s broader teaching, such techniques are typically subordinated to higher aims like purity, discipline, and ultimately devotion and liberation.
Kalpa (a Vedāṅga concerned with ritual procedure) is highlighted—specifically the codified description of ṣaṭkarman and the formal vidhāna (method) for targeted ritual applications (abhicāra-vidhi).