Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
वेदकल्पे विधानं तु ऋगादीनां मुनीश्वर । धर्मार्थकाममोक्षाणां सिद्ध्यै प्रोक्तं सविस्तरम् ॥ ४ ॥
vedakalpe vidhānaṃ tu ṛgādīnāṃ munīśvara | dharmārthakāmamokṣāṇāṃ siddhyai proktaṃ savistaram || 4 ||
聖仙の中の主よ、「ヴェーダ・カルパ」には、リグ・ヴェーダをはじめ諸ヴェーダの作法が詳しく説かれている。これはダルマ・アルタ・カーマ・モークシャの成就のためである。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames Vedic injunctions (kalpa/vidhi) as a complete means for the four aims of life—ethical order (dharma), prosperity (artha), rightful enjoyment (kāma), and liberation (mokṣa)—showing that ritual discipline and higher purpose are linked.
While bhakti is not named here, the verse implies that properly understood Vedic practice culminates in mokṣa; in the Narada Purana’s mokṣa-dharma context, that culmination is typically aligned with devotion and surrender that purify action and knowledge.
It points to Kalpa—Vedāṅga concerned with ritual rules and procedures—specifically the detailed vidhis for the Ṛg and other Vedas, i.e., how rites are to be performed to produce intended results.